Saltar para: Posts [1], Pesquisa e Arquivos [2]



cass sunstein - the world according to star wars.j

Cass R. Sunstein, The World According to Star Wars:

 

But the Force is not merely about human psychology, behavioral biases, or even magic. It is far murkier and more mysterious than that. Above all, it involves a “leap of faith”. Qui-Gon insisted that “[t]he ways of the Living Force are beyond our understanding.”

 

Undoubtedly so, but the ways of George Lucas are pretty transparent, at least here. He was and remains intensely interested in religions, and he sought to convey something spiritual. When he was just eight years old, he asked his mother, “If there is only one God, why are there so many religions?” He’s been fascinated by that question ever since. In writing Star Wars, he said, “I wanted a concept of religion based on the premise that there is a God and there is good and evil… I believe in God and I believe in right and wrong.”

 

Stars Wars self-consciously borrows from a variety of religious traditions. Lucas thinks that in an important sense, all of them are essentially the same. He is clear about that, insisting that in doing that borrowing, he “is telling an old myth in a new way.” We have seen that he was immensely influenced by Joseph Campbell, his “last mentor,” who claimed that many myths, and many religions, were rooted in a single narrative, a product of the human unconscious. Campbell can be taken to have given a kind of answer to eight-year Lucas: there is one God, and all religions worship Him. Campbell argued that apparently disparate myths drew from, or were, the “monomyth,” which has identifiable features.

 

In brief: A hero is called to some kind of adventure. (Perhaps by circumstances, perhaps by someone in distress.) Initially he declines the call, pointing to his fears, his habits, and what he can’t do. But eventually, he feels compelled to accept the call and leaves his home. Encountering serious danger, he needs, and obtains, supernatural aid, often from a small, old, or wizened man or woman. (Think Obi-Wan or Yoda.) He is initiated through various trials, some of them life-threatening, but he manages to survive. Then he faces some kind of evil temptation, perhaps from a satanic figure, whom he resists (with severe difficulty). At that stage he has a reconciliation with his father – and becomes godlike, a religious figure (the apotheosis). Defeating the most dangerous enemies, he returns home to general acclaim.

 

That is, of course, a summary of many myths and many religious traditions; it also captures countless books, television shows, and movies in popular culture. (The Matrix, Batman, Spider-Man, Jessica Jones, and Harry Potter are just five examples; many comic books, and the movies based on them, have a similar plot.) In a nutshell, it’s Luke’s journey in the first trilogy. In Lucas’s words, “When I did Star Wars, I self-consciously set about to recreate myths and the classic mythological motifs.” The Hero’s Journey also captures much of Anakin’s in the prequels – with the terrific twist that Anakin becomes a monster, not a savior. But as it turns out, he’s the ultimate savior, the Chosen One who restores balance to the Force, and so his journey nicely fits the standard pattern if the six episodes are taken as a whole. Seeing the first trilogy for the first time, Campbell was inspired: “You know, I thought real art stopped with Picasso, Joyce and Mann. Now I know it hasn’t.”

 

As Lucas put it, “With Star Wars, it was the religion – everything was so taken and put into a form that was easy for everybody to accept so it didn’t fall into a contemporary mode where you could argue about it. It went everywhere in the world.” The enduring triumph of Star Wars is that it takes a familiar tale, built into disparate cultures and psyches, sets it in a wholly unfamiliar setting, makes it effervescent and fresh, and gives it a series of emotionally daring twists, thus allowing a series of kids’ movies to touch the human heart. Our modern myth is both a spiritual quest and a psychodrama, insisting that redemption is always possible, that anyone can be forgiven, and that freedom is never an illusion.

Autoria e outros dados (tags, etc)

publicado às 01:20

Os rebeldes conservadores e burkeanos de Star Wars

por Samuel de Paiva Pires, em 10.10.16

star-wars-new-hope-honest-trailer.jpg

 Cass R. Sunstein, The World According to Star Wars:

What do Martin Luther King Jr. and Luke Skywalker have in common?

 

They’re both rebels, and they’re rebels of the same kind: conservative ones. If you want a revolution, you might choose to follow them, at least in that regard. Conservative rebels can be especially effective, because they pull on people’s heartstrings. They connect people to their past, and to what they hold most dear.

 

Some people, like Leia Organa, seem to be rebels by nature, and whenever a nation is run by Sith or otherwhise evil or corrupt, they might think that rebellion is a great idea. They might well be willing to put their own futures on the line for the cause. But in general, even rebels do not like to “reboot” – at least not entirely. This is true whether we are speaking of our lives or our societies.

 

Of course some people want to blow everything up and start over. That might be their temperament, and it might be what their own moral commitments require. But human beings usually prefer to continue existing narratives – and to suggest that what is being written is not a new tale but a fresh chapter, a reform to be sure, but also somehow continuous with what has come before, or with what is best in it, and perhaps presaged or foreordained by it. That’s true for authors of Episodes of all kinds, and not just Lucases and Skywalkers.

 

Consider the words of Edmund Burke, the great conservative thinker (and admittedly no rebel), who feared the effects of “floating fancies or fashions,” as a result of which “the whole chain and continuity of the Commonwealth would be broken.” To Burke, that’s a tragedy, a betrayal of one of the deepest human needs and a rejection of an indispensable source of social stability. Burke spoke with strong emotion about what would happen, should that break occur: “No one generation could link with the other. Men would become little better than the flies of a summer.”

 

Pause over those sentences. Burke insists that traditions provide connective tissue over time. That tissue helps to give meaning to our lives, and it creates the closest thing to permanence that human beings can get. This is a conservative thought, of course, but even those who do not identify as conservative like and even need chains and continuities. That’s part of the appeal of baseball; it connects parents with their children, and one generation to another. The same thing can be said about Star Wars, and it’s part of what makes the series enduring. It’s a ritual.

 

In the Star Wars series, what the rebels seek is a restoration of the Republic. In that sense, they are real conservatives. They can be counted as Burkeans – rebellious ones, but still. They’re speaking on behalf of their own traditions. By contrast, Emperor Palpatine is the real revolutionary, and so are the followers of the First Order. Luke, the Rebel Alliance, the Resistance want to return to (an idealized version of) what came before. They look backward for inspiration. In fact that’s kind of primal.

 

Martin Luther King Jr. was a rebel, unquestionably a Skywalker, with a little Han and more than a little Obi-Wan. He sought fundamental change, but he well knew the power of the intergenerational link. He mande claims of continuity with traditions, even as he helped to produce radically new chapters.

 

From King’s speech about the Montgomery Bus Boycott:

 

If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. If we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to earth. If we are wrong, justice is a lie. Love has no meaning.

Autoria e outros dados (tags, etc)

publicado às 23:31






Arquivo

  1. 2017
  2. J
  3. F
  4. M
  5. A
  6. M
  7. J
  8. J
  9. A
  10. S
  11. O
  12. N
  13. D
  14. 2016
  15. J
  16. F
  17. M
  18. A
  19. M
  20. J
  21. J
  22. A
  23. S
  24. O
  25. N
  26. D
  27. 2015
  28. J
  29. F
  30. M
  31. A
  32. M
  33. J
  34. J
  35. A
  36. S
  37. O
  38. N
  39. D
  40. 2014
  41. J
  42. F
  43. M
  44. A
  45. M
  46. J
  47. J
  48. A
  49. S
  50. O
  51. N
  52. D
  53. 2013
  54. J
  55. F
  56. M
  57. A
  58. M
  59. J
  60. J
  61. A
  62. S
  63. O
  64. N
  65. D
  66. 2012
  67. J
  68. F
  69. M
  70. A
  71. M
  72. J
  73. J
  74. A
  75. S
  76. O
  77. N
  78. D
  79. 2011
  80. J
  81. F
  82. M
  83. A
  84. M
  85. J
  86. J
  87. A
  88. S
  89. O
  90. N
  91. D
  92. 2010
  93. J
  94. F
  95. M
  96. A
  97. M
  98. J
  99. J
  100. A
  101. S
  102. O
  103. N
  104. D
  105. 2009
  106. J
  107. F
  108. M
  109. A
  110. M
  111. J
  112. J
  113. A
  114. S
  115. O
  116. N
  117. D
  118. 2008
  119. J
  120. F
  121. M
  122. A
  123. M
  124. J
  125. J
  126. A
  127. S
  128. O
  129. N
  130. D
  131. 2007
  132. J
  133. F
  134. M
  135. A
  136. M
  137. J
  138. J
  139. A
  140. S
  141. O
  142. N
  143. D

Links

Estados protegidos

  •  
  • Estados amigos

  •  
  • Estados soberanos

  •  
  • Estados soberanos de outras línguas

  •  
  • Monarquia

  •  
  • Monarquia em outras línguas

  •  
  • Think tanks e organizações nacionais

  •  
  • Think tanks e organizações estrangeiros

  •  
  • Informação nacional

  •  
  • Informação internacional

  •  
  • Revistas